I’ve had a very hectic time of it for the last fortnight, which is why it’s been quite on here. I had one or two more things I wanted to say about the IFACCA World Summit, but have decided it’s best to do them as a kind of montage of the last day or so, before they go completely cold in my notebook. I will return at another time to the themes of translation as a kind of dialogue relating to diversity, and to the interface between tradition and innovation, I hope you'll find here.
So, imagine some atmospheric background music, and plunge in to the following paragraph. (I did try and render it in SA colours but it lost some legibility.) Then work out what the applications might be for you. (Speakers listed at the bottom, not exact quotes – all clumsiness mine.)
The crossroads of identity I don’t want to be part of any club that will have me as a member Watching speakers rush through too many slides makes me feel so tense, especially white text on a white background An open political space is a pre-requisite for proper creativity Intercultural dialogue is not about the connection of two fixed points Does intercultural dialogue actually lead to the erosion of identity? Eric Clapton’s guitar style as an example of hybridity I am interested in shattering morals We were connected to our mother cultures but felt like orphans Give up on authenticity…culture is a necessary fiction Use the moment of perfection in a traditional form to inform contemporary forms of art The intercultural moment is also in time/history: between old and new, now and past There is no interculturality without translation, even within a single language A photograph of BALTIC in a presentation on microfinance?! Should we have a World Art Day? We had been good at doing the impossible but not so good at the ordinary
You can now see and read more of the presentations on the Summit site. Many thanks to Sarah Gardner and her team at IFACCA, to Annabell Lebethe and her team at the National Arts Council of South Africa and to programme director Mike van Graan for a great time in Jo'burg.
Quotes from (in order) Frank Panucci, Groucho Marx quoted by Frank Panucci, me, Joy Mboya x4 , T Sasitharan x6, Arturo Navaro with my exclamation and questions marks, Sanjoy Roy, Albie Sachs
Showing posts with label identity. Show all posts
Showing posts with label identity. Show all posts
Tuesday, 27 October 2009
Tuesday, 7 July 2009
Isn't it better to seek forgiveness than permission?
Last week I hosted an ‘Artsmark Celebration Conference’ at Dance City in Newcastle – probably the first time the words celebration and conference have been conjoined in such intimacy. This brought together heads and teachers who’d just received Artsmark awards to listen to a couple of inspiring speakers, as well as get their awards. Poet Kate Fox, who you may have heard on Radio 4’s Saturday live (she talks about the experience here), rewrote the ‘levels’ primary teachers work within. And QCA adviser Robin Widdowson talked about the changes in the primary curriculum coming out of the Rose Review, which puts understanding the arts much more central to developing successful learners, confident individuals and responsible citizens – and hopefully some people who are all three.
Robin was particularly interesting as he rather challenged the assembled teachers to push at the boundaries, and to use the freedom they had – which was more than many assumed. He suggested that many schools had operated as if they were much more restricted in how they worked than they actually were, assuming or imagining limits to be placed upon them that had never actually been written into guidance. They were following rules that weren’t there, and unnecessarily distorting their practice.
It struck me this was a parallel to what I’d observed when talking to RFOs at a couple of recent briefings, where the sense that ‘Arts Council was now a voice of government’ forcing people to ‘do social inclusion’ at the expense of quality of experience came across strongly from some people. They clearly felt far more directed or pushed than we intended. (I'll defend our right to challenge 'normal service' at times, of course - but I've never once felt we were doing that around diversity or inclusion, say, or the use of arts in regeneration 'because government tell us we have to'.) Things were being heard that were not being said. Our intent, even our statements, are not the issue. The unheard melodies are more powerful. The result in education, or so Robin suggested, was teachers not teaching to the creative limits of either the curriculum or their natural confidence. The question is, in the arts or the classroom, how we break through that syndrome?
Robin was particularly interesting as he rather challenged the assembled teachers to push at the boundaries, and to use the freedom they had – which was more than many assumed. He suggested that many schools had operated as if they were much more restricted in how they worked than they actually were, assuming or imagining limits to be placed upon them that had never actually been written into guidance. They were following rules that weren’t there, and unnecessarily distorting their practice.
It struck me this was a parallel to what I’d observed when talking to RFOs at a couple of recent briefings, where the sense that ‘Arts Council was now a voice of government’ forcing people to ‘do social inclusion’ at the expense of quality of experience came across strongly from some people. They clearly felt far more directed or pushed than we intended. (I'll defend our right to challenge 'normal service' at times, of course - but I've never once felt we were doing that around diversity or inclusion, say, or the use of arts in regeneration 'because government tell us we have to'.) Things were being heard that were not being said. Our intent, even our statements, are not the issue. The unheard melodies are more powerful. The result in education, or so Robin suggested, was teachers not teaching to the creative limits of either the curriculum or their natural confidence. The question is, in the arts or the classroom, how we break through that syndrome?
Thursday, 19 March 2009
Are you keeping calm and carrying on?
Nice story in The Guardian today about the spread of the poster you can see above – from Barter Books in Alnwick, Northumberland to the world…
You can read an account by one of the owners of Barter Books on her own blog too, which gives a bit more detail, including reference to the worst kind of approach to ‘intellectual property management’ by one of the copyists.
There’s something I love about this poster, something about it that captures an aspect of Englishness I cherish. (Just like Barter Books actually, a fantastic shop in an old railway station building.) There are times the Francophile in me wishes we were always jumping to the barricades and striking. But actually – perhaps as I get older? – I think there’s more to be said for persistence, stubbornness and simply cracking on and making sense of your part of the world in order to change the whole. It's very different from the 'stiff upper lip'. I could probably relate this to an acceptance of systems thinking and resilience if you really want, but time is short. (I will get back to resilience as promised but need to carve out a couple more hours!)
You can read an account by one of the owners of Barter Books on her own blog too, which gives a bit more detail, including reference to the worst kind of approach to ‘intellectual property management’ by one of the copyists.
There’s something I love about this poster, something about it that captures an aspect of Englishness I cherish. (Just like Barter Books actually, a fantastic shop in an old railway station building.) There are times the Francophile in me wishes we were always jumping to the barricades and striking. But actually – perhaps as I get older? – I think there’s more to be said for persistence, stubbornness and simply cracking on and making sense of your part of the world in order to change the whole. It's very different from the 'stiff upper lip'. I could probably relate this to an acceptance of systems thinking and resilience if you really want, but time is short. (I will get back to resilience as promised but need to carve out a couple more hours!)
Thursday, 5 March 2009
Why is North East England important in the world of poetry?
I may have given regular readers cause to think that North East England is the centre of the poetry world. (Or indeed the world period.) Further evidence of that, if it were needed, can be found – if you’re quick – in a Radio 4 programme by Lee Hall of Billy Elliot/Pitman Painters fame. This looks at the Northern working class tradition of poetry, in particular the influence of Basil Bunting on Tom Pickard, Barry MacSweeney and others involved in Morden Tower and the Newcastle Poetry Scene in the 60s (and subsequently.) It’s a great programme – not just for poetry buffs but for anyone interested in Lee Hall’s ongoing analysis of the role of class in cultural life. If you come across this post after it’s been taken down from the BBC i-player, have a dig around Morden Tower’s website and be sure to check out the brilliant Flickr sets of photos by David James.
There’s some brilliant recordings of Bunting, and of tv and radio coverage of Briggflatts, too. Giving similar pleasures is this bit of footage Neil Astley of Bloodaxe has recently shared, which tells the Bloodaxe story, but in 1985, when they were but bairns, and very much pre-digital in their production methods. Neil and Simon Thirsk may have aged slightly, but sadly not so much as the prospect of regional telly giving more than 10 minutes to coverage of a poetry publisher…
It being the 5th of March, and as I’ve just mentioned Billy Eliot, here’s a Miners’ Strike 25th Anniversary link to some of Side Gallery’s archive: to a project capturing (pun intended) Easington in August 1984.
There’s some brilliant recordings of Bunting, and of tv and radio coverage of Briggflatts, too. Giving similar pleasures is this bit of footage Neil Astley of Bloodaxe has recently shared, which tells the Bloodaxe story, but in 1985, when they were but bairns, and very much pre-digital in their production methods. Neil and Simon Thirsk may have aged slightly, but sadly not so much as the prospect of regional telly giving more than 10 minutes to coverage of a poetry publisher…
It being the 5th of March, and as I’ve just mentioned Billy Eliot, here’s a Miners’ Strike 25th Anniversary link to some of Side Gallery’s archive: to a project capturing (pun intended) Easington in August 1984.
Monday, 12 January 2009
Has nostalgia got a hold on me?
One of my resolutions for the New Year was to try and avoid nostalgia. I've since been debating with various friends what activity is allowed under this regime. First I was picked up on liking Fleet Foxes. Not a fair cop as I don't even like Neil Young or CSNY, though I do like weird folk music. Then perhaps revivals of plays should not be allowed. Did I only like the Fluxus show at Baltic mainly because the graphic style made me nostalgic, albeit for a time largely before I was born/conscious? Did all those lovely printed things actually make me nostalgic for the punk and post-punk that picked up on them? And so on.
So I've been buying new records, seeing new plays and looking for new things - or known people doing new things. (Last year's album from the revived Portishead, for instance, strikes me as an astonishing piece of work on any terms and definitely didn't make me yearn for the This Life years.) But then today I heard a report that's it's Motown's 50th birthday.
Although I was only born in 1964, and thereby can't really be nostalgic for Motown, the impulse is in there, alongside a love of many of the songs, and an appreciation of the change Motown made. It was the first black-owned company to cross over - previously black musicians had made music which crossed over, but for white employers. I've actually never felt the need to 'choose' between Motown and Stax, which many (mainly white, it seems) critics portray as more authentic - even though many of the key musicians were white - but I know the whole story is not rosy. But where ever you sit on Motown as expression of cultural identity or as employer, any number of fantastic, life-affirming songs came from a company that 'embedded' (as we bureaucrats like to say) black music in the mainstream like no other.
If you don't enjoy this excellent video of the Greatest Ever Robinson and his Miracles, odd dodgy note and all, please seek immediate help. (Oh dear, I can hear that final straw breaking some poor puritan camel's back somewhere...)
So I've been buying new records, seeing new plays and looking for new things - or known people doing new things. (Last year's album from the revived Portishead, for instance, strikes me as an astonishing piece of work on any terms and definitely didn't make me yearn for the This Life years.) But then today I heard a report that's it's Motown's 50th birthday.
Although I was only born in 1964, and thereby can't really be nostalgic for Motown, the impulse is in there, alongside a love of many of the songs, and an appreciation of the change Motown made. It was the first black-owned company to cross over - previously black musicians had made music which crossed over, but for white employers. I've actually never felt the need to 'choose' between Motown and Stax, which many (mainly white, it seems) critics portray as more authentic - even though many of the key musicians were white - but I know the whole story is not rosy. But where ever you sit on Motown as expression of cultural identity or as employer, any number of fantastic, life-affirming songs came from a company that 'embedded' (as we bureaucrats like to say) black music in the mainstream like no other.
If you don't enjoy this excellent video of the Greatest Ever Robinson and his Miracles, odd dodgy note and all, please seek immediate help. (Oh dear, I can hear that final straw breaking some poor puritan camel's back somewhere...)
Friday, 7 November 2008
Are we now post-black or just post-election?
Continuing the Obama theme just till the weekend...
Novelist Diran Adebayo is a member of the Arts Council's National Council. Every now and again I get to spend time with National Council and, whilst marvelling at how Diran looks cool in a pinstripe suit while I look like an 'Executive', I always find he's got a stimulating take on things. He 'spotted' Barack Obama early on, and has now written a great piece on his website about why he likes him so much, and the highly debatable concept of 'post-black'. I am going to think whether I can become 'post-white' - although if I get many more grey hairs I will certainly eventually achieve 'post-ginger'.
Further proof, if it were needed, that novelists can do more than make stuff up comes from academics at the LSE and Manchester Universities, as reported in the Telegraph. Apparently novels like The Kite Runner are better at informing the public about development issues than reports. Who'd have thought?
(Andrew Taylor, the Artful Manager, also talks about Obama's arts policies - didn't you just know he had some - and good taste in advisors, with Michael Chabon amongst others on the committee.)
Novelist Diran Adebayo is a member of the Arts Council's National Council. Every now and again I get to spend time with National Council and, whilst marvelling at how Diran looks cool in a pinstripe suit while I look like an 'Executive', I always find he's got a stimulating take on things. He 'spotted' Barack Obama early on, and has now written a great piece on his website about why he likes him so much, and the highly debatable concept of 'post-black'. I am going to think whether I can become 'post-white' - although if I get many more grey hairs I will certainly eventually achieve 'post-ginger'.
Further proof, if it were needed, that novelists can do more than make stuff up comes from academics at the LSE and Manchester Universities, as reported in the Telegraph. Apparently novels like The Kite Runner are better at informing the public about development issues than reports. Who'd have thought?
(Andrew Taylor, the Artful Manager, also talks about Obama's arts policies - didn't you just know he had some - and good taste in advisors, with Michael Chabon amongst others on the committee.)
Monday, 3 November 2008
Are shared standards compulsory?
‘Essays on integration and participation’ is perhaps not the snappiest title Demos have ever come up with for one of their publications. But this new collection does what it says on the tin in a fascinating and challenging way.
There are a couple of essays that refer specifically to the role arts and culture can play. One is by a former colleague at Arts Council, Gus Casely-Hayford. His piece calls into question the urge to control that has entered the debates around both integration and participation, largely driven by government. As he puts it:
‘Britain, led by our government, is developing a taste for trying to control and build super-cultural narratives; we are starting to talk about excellence, cultural standards, The Arts, Britishness as though it was possible to curate or control value or content in national culture. That might have been conceivable in the 1950s, but the relationship between culture and nationhood has changed. The British cultural sector of the twenty-first century will have to work with communities, with its population to earn their participation.
Individuals may choose to participate in debate at their own level of negotiation; permission to engage, or rules of engagement can no longer be meaningfully mediated by the state or a narrow channel of organisations. There is a larger and more complex framework of engagement that no single agency can control. We cannot curate or legislate participation, as nations once did.’
That such a taste for control exists is apparent in Minister Liam Byrne’s essay on the need for ‘shared standards’ for citizens, which has, like most government pronouncements on this subject, an edge of menace for me. If those ‘shared standards’ include locking people up for 42 days without charge and letting refused asylum seekers who can’t go home beg or starve, count me out. Which is easy for me to say, because I don’t actually have to prove my allegiance to them as I had the good fortune to be born in Lancashire.
Anyway, this obviously has implications for people who make art and culture, and for policy makers, especially given the debates on both identity and participation I’ve talked about so regularly. The most interesting thing about the BBC’s Brand/Ross controversy may ultimately be a debate about ‘shared standards’ and the difficulty of agreeing and abiding by them without over or under-policing them. How we ‘integrate’ the many (mainly) young people who don’t see the bullying but laugh at the boundary crossing and defend ‘creativity’– in a way which strikes me as not that different from the supporters of happy-slapping – with people who don’t want any reference to s*x on the radio, with the many people somewhere in the middle is a parallel question to those raised by these essays.
There are a couple of essays that refer specifically to the role arts and culture can play. One is by a former colleague at Arts Council, Gus Casely-Hayford. His piece calls into question the urge to control that has entered the debates around both integration and participation, largely driven by government. As he puts it:
‘Britain, led by our government, is developing a taste for trying to control and build super-cultural narratives; we are starting to talk about excellence, cultural standards, The Arts, Britishness as though it was possible to curate or control value or content in national culture. That might have been conceivable in the 1950s, but the relationship between culture and nationhood has changed. The British cultural sector of the twenty-first century will have to work with communities, with its population to earn their participation.
Individuals may choose to participate in debate at their own level of negotiation; permission to engage, or rules of engagement can no longer be meaningfully mediated by the state or a narrow channel of organisations. There is a larger and more complex framework of engagement that no single agency can control. We cannot curate or legislate participation, as nations once did.’
That such a taste for control exists is apparent in Minister Liam Byrne’s essay on the need for ‘shared standards’ for citizens, which has, like most government pronouncements on this subject, an edge of menace for me. If those ‘shared standards’ include locking people up for 42 days without charge and letting refused asylum seekers who can’t go home beg or starve, count me out. Which is easy for me to say, because I don’t actually have to prove my allegiance to them as I had the good fortune to be born in Lancashire.
Anyway, this obviously has implications for people who make art and culture, and for policy makers, especially given the debates on both identity and participation I’ve talked about so regularly. The most interesting thing about the BBC’s Brand/Ross controversy may ultimately be a debate about ‘shared standards’ and the difficulty of agreeing and abiding by them without over or under-policing them. How we ‘integrate’ the many (mainly) young people who don’t see the bullying but laugh at the boundary crossing and defend ‘creativity’– in a way which strikes me as not that different from the supporters of happy-slapping – with people who don’t want any reference to s*x on the radio, with the many people somewhere in the middle is a parallel question to those raised by these essays.
Saturday, 2 August 2008
Do you believe in magic?
According to this news story, Barack Obama and David Cameron talked about lack of time to think when they met recently. I know my own days can get horribly crowded, no matter how hard you try to protect some bit of the day. The BBC story suggests a number of ways to carve out time, such as making sure you don’t eat at your desk but go for a walk (something I am not bad at, actually.) Writing things down really helps – which is why the reflective time put into posting here has been beneficial for me, I think.
However, taking a break is also recommended - which is what I’ll be doing over the next couple of weeks, so it will go a bit quiet here. If you want to think summery thoughts about the value of art, identity and aesthetics and so on I suggest you spend 2 minutes and 15 seconds watching this video of The Lovin’ Spoonful doing Do You Believe in Magic?
However, taking a break is also recommended - which is what I’ll be doing over the next couple of weeks, so it will go a bit quiet here. If you want to think summery thoughts about the value of art, identity and aesthetics and so on I suggest you spend 2 minutes and 15 seconds watching this video of The Lovin’ Spoonful doing Do You Believe in Magic?
Wednesday, 30 July 2008
Does counting still count?
Sticking with Sustained Theatre, it's been very interesting seeing the different reactions to it, especially how its relationship to Arts Council has been perceived - is it a report by ACE, for ACE or about ACE etc? The ever-entertaining Article 19 is puzzled and can't see how artists have been given the lead role. It may be they just don't trust what's said about the artists steering group. It may be the artists are saying the 'wrong' thing. They see the site as a sop to avoid real change - though I'm not sure they agree change is needed.
On the other hand, Arts Industry and others are running it as 'ACE told to stop using BME', which is not quite my reading of the report as a whole, although there are certainly some saying that, but wanting another term, not no account taken of patterns relating to background. AI concludes we no longer need to gather data on race, gender ,sexuality and 'to an extent' (whatever that means) age, and disability. That definitely isn't my reading of the Sustained Theatre work. It seems a complacent conclusion. (Which also fails to give any acknowledgement that this is ACE and the artists involved grappling with long-standing, still-debated issues.)
It may be crude, it may feel awkward at times, and there is undoubtedly a long way to go still, but counting has definitely helped make a difference to equality of opportunity. We shouldn't rule it out because it will make some of us feel more at ease that 'great art does not tick boxes'. The time taken to still not achieve equal pay for women, despite legislation, suggests that it's easy to overestimate the natural fairness of the world, left to its own devices.
On the other hand, Arts Industry and others are running it as 'ACE told to stop using BME', which is not quite my reading of the report as a whole, although there are certainly some saying that, but wanting another term, not no account taken of patterns relating to background. AI concludes we no longer need to gather data on race, gender ,sexuality and 'to an extent' (whatever that means) age, and disability. That definitely isn't my reading of the Sustained Theatre work. It seems a complacent conclusion. (Which also fails to give any acknowledgement that this is ACE and the artists involved grappling with long-standing, still-debated issues.)
It may be crude, it may feel awkward at times, and there is undoubtedly a long way to go still, but counting has definitely helped make a difference to equality of opportunity. We shouldn't rule it out because it will make some of us feel more at ease that 'great art does not tick boxes'. The time taken to still not achieve equal pay for women, despite legislation, suggests that it's easy to overestimate the natural fairness of the world, left to its own devices.
Tuesday, 29 July 2008
Can blue men sing the whites?
I’d been thinking about aesthetics and identity a lot since my last post. Then on Friday I saw a trio of fantastic performances by black musicians in the shape of Allen Toussaint, the Neville Brothers (time off injured last season has improved Gary’s keyboard playing no end, I swear, though he looked a bit different…), topped off by Abram Wilson’s fantastic jazz band reinventing New Orleans jazz whilst covering the Arctic Monkeys, Michael Jackson and James Brown and it felt very much ‘mine’ and very much ‘other’ at the same fun, exhilarating time. Then on Sunday night I watched the wedding reception episode of Gavin And Stacy series one. (Yeah, I know, late catching up – I’m always out at ‘art’, you know.) Which was one of the most pitch perfect bits of writing I’d seen in a long time, and very like the wedding reception I went to in Preston a couple of weeks ago.
So I thought I’d also throw out a Nick Hornby-style ‘Five things that Aren’t Saturday Night Sunday Morning but what is’ list, just for fun…
· The poetry of Jim Burns (a Preston poet to his bones despite moving to Cheshire some years ago, and being the world’s expert on the Beats). Start by looking at a few of his poems on the fantastic Poetry Magazines archive. http://www.poetrymagazines.org.uk/search/index.asp?search=Jim+Burns
· The work of the Side Gallery – treat yourself to a few minutes browsing their website.
· Control by Anton Corbijn – not the whole rock star suicide thing, obviously. But the depiction of bookish grammar school boys and life in Macclesfield has the tang of truth about it. (Looks great too.)
· David Eldridge’s Market Boy. This play definitely rang true from my (mercifully brief) time in London in the 80s, but had a joie de vivre and zest that made me think there is life beyond Northernness… (Would it be fair to call Eldridge Lee Hall’s Essex cousin?)
· The Royle Family can be a bit crude at times but I spent what I think of as literally years sitting on the sofa and brewing up like the Ralph Little character, though I was reading a book too. My mum even looked a bit like Sue Johnson, and although we would never have gone in for the belching, farting, banjo-playing thing, my granddad did have a neat Xmas party trick that involved whipping out his dentures…
Which makes me think that one man's box is another man's identity is another man's cliche, which would take me on to Peter Kay, so it's time to stop.
So I thought I’d also throw out a Nick Hornby-style ‘Five things that Aren’t Saturday Night Sunday Morning but what is’ list, just for fun…
· The poetry of Jim Burns (a Preston poet to his bones despite moving to Cheshire some years ago, and being the world’s expert on the Beats). Start by looking at a few of his poems on the fantastic Poetry Magazines archive. http://www.poetrymagazines.org.uk/search/index.asp?search=Jim+Burns
· The work of the Side Gallery – treat yourself to a few minutes browsing their website.
· Control by Anton Corbijn – not the whole rock star suicide thing, obviously. But the depiction of bookish grammar school boys and life in Macclesfield has the tang of truth about it. (Looks great too.)
· David Eldridge’s Market Boy. This play definitely rang true from my (mercifully brief) time in London in the 80s, but had a joie de vivre and zest that made me think there is life beyond Northernness… (Would it be fair to call Eldridge Lee Hall’s Essex cousin?)
· The Royle Family can be a bit crude at times but I spent what I think of as literally years sitting on the sofa and brewing up like the Ralph Little character, though I was reading a book too. My mum even looked a bit like Sue Johnson, and although we would never have gone in for the belching, farting, banjo-playing thing, my granddad did have a neat Xmas party trick that involved whipping out his dentures…
Which makes me think that one man's box is another man's identity is another man's cliche, which would take me on to Peter Kay, so it's time to stop.
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